Approach and Goals

Approach and Goals

Purpose

To establish framework(s) to study Indian traditions.

Approach

Scholars discussing research frameworks for studying Indian traditions at FSIC Bengaluru

There are several issues related to Indian society that have been debated and discussed for a long time now. Even after long deliberations, the issues remain unsolved. The Social Science and Humanities appear to have failed to provide an appropriate explanatory framework to understand and reflect on the Indian society and culture. The ideological nature of the claims of the academic community have led to further deepening of the crisis in society. Thus, there is a sense of urgency that is intensely felt by a large number of people to provide an alternative framework for the study of Indian society and traditions. This situation poses a certain challenge as well as an opportunity, especially for the young Indians. If one wants to address the crisis academically, there is a need for the study of cultures in depth and not treading on the same old path which has not yielded appropriate solutions.

We know that the contemporary Social Sciences and Humanities do not help us to understand any society as one culture’s experience cannot be either a universal or scientific truth of the world. In an ideal situation we must possess sciences which should offer us theories and hypotheses to account for human societies - not just India or the West. Therefore, it is a perfect time for us to engage and explore the possible alternatives. While doing so, one must be attentive to the fact that there are already bundles of ideas and theories about languages, religions, the nature of human beings, the idea of man, which constitute domains from politics to theories of ethics etc. which are built by generations of labor invested by western culture. One cannot simply discard this labor of centuries and one must make sense of these available materials to show what is the specific problem with these descriptions. These explorations will be the beginning point for the search for alternatives. Therefore, one is left with this question of how we look at this abundant material produced by the western and Indian scholars over three centuries. Following would be a roadmap towards that in this initiative at FSIC.

A. Discerning Constraints of European Experience on Understanding of India 

With the knowledge available to us at this point, there are a few difficult yet interesting tasks that can be undertaken to start producing new alternatives. If we agree with the idea that the contemporary theorization of Social Sciences and Humanities are part of western cultural experiences and not scientific theories about this world, there are many possibilities. One can then ask, what constraints does western cultural experience bring on theorizing Indian society. That is, by looking at the way the west theorized Indian society tells us more about western culture and its limitations to understand India. In this sense, oriental scholarship guided by western cultural experience lays down constraints on thinking. Consequently, Western cultural experience effaces the differences between the two cultures and make Indian traditions a pale variant of the west.

B. Studying Indian Intellectual Traditions as Alternatives to European Thought

Once we recognize the fact that European cultural experiences erase the differences between cultures, one will begin to ask what an alternative to European culturalexperiences looks like. Obviously, the alternatives to Europe will come from non-European cultures like India. Given the richness of the reflections done by what is today called Shastra traditions in India and multiple vernacular sources and other empirical data on India and her traditions, one would be able to start an alternative theorization. This would be the first step towards developing a new theory of cultural difference. Such theorization not alone makes India and her traditions as an equal partner in this culturally asymmetrical world but also shows how seriously our ancestors have thought about human beings.  

Goals

Goal 1: In-house Capacity Building

To set up an institutional framework where high-quality research could be focused along with training people to become independent researchers.
● PhD and post-doc
● Projects: Faculty and Students
● Courses: IKS and other related courses + Programs

Goal 2: Institutionalization of Research Culture

To nurture a research culture which would facilitate learning – teaching experience which should be transmitted across the generation to further the institutionalization of knowledge creation. This would include;
● Collaborative Projects
● Meeting the curriculum and pedagogical needs
● Interns and PhD students from Collaborative groups

FSIC research team working on academic goals and Indian knowledge system studies

Goal 3: Training and Outreach to Stakeholders

To disseminate knowledge about Indian traditions to different stakeholders (academia, business, government, and society including writers, columnists, influencers etc.)